Days passed by. Many sages and saints reached the dwelling place of Pandavas for talks and discussion on various aspects of Yoga and Scriptures. Topics like duties of householders, aim in life, and spiritual practices were also brought up. Group chanting of verses from Vedas and Upanishads were organized.
It was getting obvious to the five brothers and Sri Krishna that Duryodhana and Shakuni would never return them their share of land and kingdom. It was futile to expect change of heart. War would be the last solution; prepared they must be for such eventuality.
Story of Arjuna
Therefore, to increase their power and capabilities, it was decided to send Arjuna to the kingdom of Himalayas and heaven to bring special divine missiles from gods. Moreover, Arjuna could learn a few more skills from them.
On one auspicious day, Arjuna left for his mission. His first destination was Mount Kailash in the heights of Himalayas, abode of Lord Shiva. One day he encountered a beautiful deer freely jumping here and there. He shot an arrow at the deer to hunt it down. At the same time another arrow from opposite direction hit the deer. Arjuna saw a local tribesman opposite him with bow and arrow in his hand. The deer lay dead with two arrows in his chest. It was undecided as to whose arrow had killed the deer. It was essential to establish one's right over the kill. Both Arjuna and the tribesman staked their claim.
A bitter fight ensued. After their arrows were exhausted, they were engaged in wrestling. The apparently weak tribesman brought Arjuna to his wit's end. No one was willing to relent. Arjuna was surprised to find his inability to defeat even a simple tribesman. He, therefore, requested the tribesman to reveal his true identity. Arjuna said, "O brave fighter, you must not be what you appear, for it impossible for any one to compete with me in the game of archery."
And, yes, indeed, the tribesman was none other than Lord Shiva himself! Pleased with Arjuna. Shiva appeared before him in Divine form and as an act of blessing gave Arjuna his most powerful divine missile Pashupat that was to prove very useful to Pandavas in the war of Mahabharata.
From there Arjuna went to Indra-loka, kingdom of Indra, Heaven, through beautiful provinces of Moon, Stars, and Planets. In fact, the king of god Indra was his father, as Mother Kunti had obtained Arjuna from Indra through her yogic powers.
After welcoming Arjuna to that beautiful place, Indra asked him the purpose of his visit. Arjuna narrated about the evil designs of Duryodhana and Shakuni and requested him to teach him special skills in warfare. Indra was pleased with Arjuna and requested him to stay in the heaven for a few days more.
Besides archery and other martial arts, here Arjuna learnt music and dance from Urvashi, the most beautiful celestial nymph. She fell in love with Arjuna, but Arjuna had no such feelings towards her, his teacher she was. Thus, disappointed in her love, Urvashi sent a curse to Arjuna that he would become eunuch for one year. This curse later was to prove beneficial to Arjuna during his exile to stay incognito for one year.
More Suffering for Draupadi
From Dvaita forest Pandavas returned to Kamyak forest. Arjuna returned from heaven to stay with his brothers.
One day when all the five Pandavas had gone for hunting and Draupadi was alone in the cottage, King Jayadratha of Sindhu province (brother-in-law of Duryodhana) happened to pass by that side. He saw beautiful and attractive Draupadi all alone. Lust made him blind and he forcefully tried to abduct her. Draupadi cried for help. Pandavas were returning from the forest and heard her cry of help. They saw the evil Jayadratha attempting to abduct Draupadi away in his chariot.
Soon Pandavas overpowered this mean person, and the angry Bhima was about to kill him for his misdemeanor. However, Yudhisthira intervened and said, "O Bhima, I understand your rage at this lowly Jayadratha, but still I would pardon him for he is our brother in law. If you kill him our cousin sister Dushala (sister of Duryodhana) will become widow."
One wonders at the righteousness (or foolishness!) of Yudhisthira when even a person related to Duryodhana and engaged in ungainly act is granted pardon. Bhima let Jayadratha go, but Arjuna vowed to kill him in the battle-field.
Life In Exile 2
Days passed by, Pandavas were almost coming to the end of their twelve year period of exile. One more year of exile incognito remained. Once sage Dhaumya proceeded to tell them the story of Savitri that represented power of chaste and loyal wife.
Story of Satyavan and Savitri
Savitri was the beautiful and intelligent daughter of the king Ashwamati. When she attained her youth, the princess decided to select husband for herself. The king gave his permission. Savitri frequented many states and interviewed many princes, but a youth from pious family and meager means caught her attention and she gave him her heart. His name was Satyavan. The father did not object, but sage Narada warned the king and Savitri not to marry Satyavan as he was to die a premature death on such and such day. But the princess was firm in her resolve. "Come what may, I have decide to marry him, and I won't change my decision now", she said.
It was improper for an Aryan lady to think of somebody else once she had made up her mind to wed someone. They were soon married, and lived happily for some time. Savitri had left her father's palace to live with her in-law's in the forest house. Satyavan worked and Savitri looked after his needs.
On the fateful day when sage Narada had indicated Satyavan's death, Savitri performed special worship and meditated for some extra period of time. the couple went o forest as usual, Satyavan was not aware of his impending death.
After the morning labour they together took afternoon meals and Satyavan dozed off in the lap of her wife Savitri. Soon she saw the cruel hand of Death approaching her husband. Yamaraj - God of Death - himself had come to take away Satyavan's life-force!
Savitri protested and pleaded, but in vain. Death said, "O Savitri, your pleas do not affect me. You know everyone has to die at the destined hour. That time has come for Satyavan. Do not obstruct my way for I cannot change the hour and mode of death of anyone. Let me do my duty."
But Savitri was not to be put off. She followed Death and told him about her love for Satyavan. She told Yamaraj about the duty of Aryan lady to follow her husband in joy and sorrow, life and death. She would follow her husband in heaven or hell!
Thus all efforts of Yamaraj were futile to dissuade Savitri to follow him and turn back. Without any food or water, she continued to follow her husband for miles together. Yamaraj told her about the meaning of death and purpose of life and found Savitri intelligent and loyal to her husband. She was indeed Sati! Her love and devotion to Satyavan was pure, selfless, and true.
Yamaraj was pleased and offered Savitri two boons and return back to her home. Savitri first asked for the health and prosperity of her father-in-law. For the second boon, cleverly Savitri asked that she be blessed with hundred sons! When Yamaraj unwittingly granted the boon, Savitri was pleased and insisted that Death should release her husband now for without him how could she bear even one son! Even in dream she could not think of marrying other man. Yamaraj was trapped in his own words, and liberated the soul of Satyavan. Thus even Death is defeated by the chaste and noble wife.
Many more stories were told, of Nala and Damayanti, Rama and Sita, and the Sati. All these pious and noble ladies suffered innumerable hardships but their love for the husband was never diminished. The emphasis on chaste and pure life was always seen in Indian epics from ancient times. Sita, Sati, Savitri, and Damayanti are household names in India that bring out adoration, respect, and noble thoughts due to purity of their character.
From Kamyak forest, the Pandavas moved to Dvaita Forest.
The question of daily food was solved by the gift from Sun God of a "special vessel" given to Draupadi. The vessel would be filled by desired food once a day. However, after it was used one time in a day, it could be filled only the next day.
Story of Sage Durvasa
Once while passing through the forest the sage Durvasa, accompanied by his many disciples, reached the hut of Pandavas. Sage Durvasa was known for his short temper and throwing curse whosoever did not obey his commands.
Draupadi welcomed the sage and after proper salutations inquired about their needs. Durvasa told her that they were all hungry and would be happy to receive proper meals. Draupadi was at her wits end as there was nothing in her kitchen to offer to these hundred pious guests! Unfortunately the vessel that could have solved her problem was already used for the day and washed clean. Now it would yield the food the next only. It was, at the same time essential for her to make some arrangements as per the command of Durvasa lest his curse might prove disastrous for her and Pandavas.
To buy time, she requested the sage and his disciples to take bath in the nearby river, and in the meantime she could prepare meals for them. The sage agreed and left for the river with his associates.
Krishna Comes to Help Again
Perturbed and helpless, Draupadi started praying Sri Krishna for help. She sat in front of the image of the Lord and with wet eyes prayed to Him to rush to her assistance. Sri Krishna, in his palace in Dwaraka, heard the cry of despair of his devotee and rushed to her forest dwelling. With a sweet musical voice he consoled her not to worry and asked her for some food for himself. He said he was hungry.
Draupadi did not understand this unusual demand. On the one hand she had called Sri Krishna for help, and on the other, Sri Krishna himself appeared to trouble her. This paradox confused her.
She said, "O Krishna this is not time for joking. Durvasa has demanded food for himself and hundred of his disciples. There is not a single grain in my kitchen. What should I do? How can I resolve this crisis."
Hearing this, Sri Krishna said, "O sister, that is why I am asking you to give me something to eat! Bring that vessel that gives you your daily food, there must be something in it."
Reluctantly Draupadi did as was asked. And there attached to the back of the vessel was a grain of rice! Sri Krishna put it in his mouth. His hunger was satisfied. Then a miracle occurred. The Lord of Universe had eaten enough; and with this was satisfied the appetite of whole world!
Here on the bank of river, Durvasa and his disciples suddenly felt their stomach were full! They had no appetite left even for a single bolus of food. How could they now eat the meals prepared by Draupadi? Therefore, the sage with his party, beat a hasty retreat without ever bothering Draupadi any more.
Thus losers in the deceitful act of gambling, and insulted by Kauravas, the Pandavas started for their exile in forest. Vidura told Yudhisthira to allow mother Kunti to stay back as she was old and weak. Yudhisthira agreed. Draupadi, however, accompanied her husbands to the forest. A few Brahmins and sage Dhaumya also went with them.
The Pandavas reached Kamyak Forest and decided to rest there for a while.
The news of their exile reached Sri Krishna, the ruler of Dwaraka. He was related to Pandavas as a cousin brother and was their friend, saviour, and guide. Moreover, Draupadi always treated him as her elder brother.
Sri Krishna reached Kamyak forest to Pandavas and Draupadi. After inquiring about their well being, he advised Pandavas to be vigilant and not lose heart. The ordeal they had to face was for their good, as "experience is the only source of knowledge". Good and bad experiences are essential to get correct perspective and fulfillment of life. Suffering and sorrows bring requisite feeling of renunciation essential to seek higher goal in life.
Draupadi Questions Krishna About Dharma
But the recent insult at the hands of Duryodhana and Karna was fresh in the mind of Draupadi. She had also not forgotten scornful laughter of Dhritarashtra and Shakuni. All these memories made Draupadi emotional and angry. Opening her heart to the Lord, she said in anguish:
"O Krishna, how is it that this Draupadi, sister of the Lord of Universe and wife of five brave, powerful and invincible Pandavas has to go through such horrible time? Was that not their duty to protect me and punish the miscreants? Was that fair on the part of Dhritarashtra to allow Dushasana to drag me by hair and attempt to remove my only clothing? Does Yudhisthira has right to put me at stake when he himself had become slave of Duryodhana? And even if the husband becomes slave does he lose right to come to the rescue of his wife; does he lose the right to protect the honour of his wife?"
The barrage of questions affected Sri Krishna Intensely. With due seriousness he proclaimed, "O dear sister, do not grieve. I promise you that every Kaurava woman would shed more tears than what you have shed; for the non-righteous Kauravas and their supporters in this shameful act are sure to perish at the hands of Pandavas very soon."
Thus we see the shadow of impeding great war of Kurukshetra in the speech of Lord Krishna.
One more thing of interest was told by Sri Krishna. He said that had he been there in the court of Dhritarashtra during the game of dice, he would not have allowed the game in the first place. He would have impressed upon everyone, including Bhishma and Dhritarashtra, how gambling leads to total corruption and degeneration of the race. He would have forcefully prohibited Duryodhana from engaging in such vice. Gambling, smoking, drinking, hunting, and prostitution are the curse on humanity which every righteous person should labour to avoid. The persons who engage in these acts are doomed to destruction and moral death.
Cultural shock
The scene in the royal court of immense anger, frustration, and grief. All these emotins combined together to take the form of protest against Shakuni and Duryodhana. Bhishma, Dronacharya, and Vidura all objected to this shameless humiliation of a lady of their own family, that too the queen! They appealed to Duryodhana to see sense and act with some restraint and ethics. They objected to the fixing of dice game and appealed to Dhritarashtra to restore status quo ante.
Dhritarashtra accepted their plea and declared the results of the dice game as null and void. He was also not totally in agreement with the obnoxious behavior of his son and brother-in-law. The kingdom of Indraprastha was duly returned to Yudhisthira and his brothers and wife Draupadi were declared free from the bondage.
Uncle Shakuni and Duryodhana were, however, silently grumbling for the "lost opportunity" of putting an end to the prosperity of Pandavas. Shakuni continued to plan for the final kill. He persuaded Duryodhana and Dhritarashtra to invite Yudhisthira again for the last and final game of dice. He impressed upon the king that Yudhisthira, Bhima, and Arjuna, otherwise, were sure take revenge for their ill treatment.
In those days although, gambling was seen as sinful act by many, including Yudhisthira, a warrior and king was declared unmanly to refuse the invitation for such a game. Shakuni knew the mentality of a king gambler. He was sure Yudhisthira would still have to play the game if royal invitation is sent and proper conditions were laid.
Yudhisthira Invited Again!
Next day, as Yudhisthira and his brothers were about to leave for Indraprastha, uncle Shakuni put into effect his last hope. He invited Yudhisthira for the final game on behalf of Duryodhana and consented by Dhritarashtra. He himself put the condition for the game as, "O Yudhisthira, in this only game whosoever loses will relinquish his kingdom and go to forest exile for twelve years with additional one year of living incognito. If detected in the last year, again exile of twelve years will ensue." Yudhisthira agreed and lost the final game as well.
The Defeat and Banishment to Forest
All the five Pandavas and Draupadi put on simple dress and left for the forest. Mother Kunti being weak and old stayed back with Vidura.
The Dilemma of the Wise
Duryodhana became the de facto ruler of both Hastinapur and Indraprastha.
The agony of Bhishma, Dronacharya, and Vidura can only be imagined at the outrageous treatment meted out to Pandavas in general and Draupadi in particular. The disgrace of their own daughter-in-law left them speechless and hurt to the core. But their protests and appeals for sanity fell on the deaf ears of Duryodhana and Dhritarashtra. Dhritarashtra was too weak a father whose heart went out for the 'love' for his Duryodhana. He always looked in the narrow confines of comforts and material pleasures for his son, Duryodhana. He could not think beyond. That Duryodhana was treading the path of self-destruction by setting such an example of ignoble behaviour towards women that was sure to lead to the downfall of Bharatavarsha (Ancient name for India) in coming centuries.
The question would be asked: "Why did Bhishma, Dronacharya, and Vidura not desert the evil company of king Dhritarashtra and join the Pandavas?"
The answer to this query is being searched for all these centuries, in India and elsewhere! In part, the answer is given by Bhishma himself. He had vowed to remain loyal to the throne of Hastinapur irrespective of who occupied it. This pledge was more than anything to him. His life, non-righteous behavior of Kauravas, and sufferings of Pandavas had no value in face of his pledge.
As to Dronacharya and Vidura, they were the paid servants of king Dhritarashtra. It was essential for them to serve their master who gave them name, fame, and position. To oppose the king or to find faults with him (or his sons) was not the culture of that time. Probably, they had no say in such matters; and to revolt was to show disloyalty to the throne 'whose salt they had eaten'.
Relevance Today!
Today also we see many officers, secretaries, and servants loyal to corrupt rulers and head of the states! We see many 'righteous persons' keeping mum over irregularities and misconduct of their 'bosses'. This even includes President of America, the most prosperous, progressive, democratic and free nation state. Watergate, and ... How many of the righteous officers and secretaries resign? Almost none! If this is the case of USA, it is better not to talk about less developed countries of Latin America, Africa, and Asia.
The question of Bhishma, Dronacharya, Vidura, etc. remaining silent at the great injustice meted out to Draupadi and Pandavas will always remain unanswered.
Such incidences are not uncommon in any era or epoch. Some are dramatized, others are forgotten in the flow of time. However, they expose weakness of human nature -character. Individually, we may learn from them to rise above uncivilized behavior, but any attempt to totally 'eliminate such tendencies from the society' is bound to come to naught!
Very slowly, indeed after many centuries, the effect will show in more civilized state of human existence, I agree.
The day was fixed for the game of dice.
On one side sat Duryodhana, uncle Shakuni, and Dushasana while other side was occupied by Yudhisthira and his four brothers. Shakuni would throw dice for Kauravas while Yudhisthira would do the job for Pandavas.
Initially a small amount of money and jewelry was put at stake. The dice was rolled and Shakuni won the throw. Thus the game progressed on and on, every time Shakuni came up with requisite number with his magical dice. Yudhisthira was bound to lose as the game was already corrupted by Shakuni.
But as a losing gambler, Yudhisthira lost reason and discrimination. He put Indraprastha at stake!, and as expected lost that turn too. The king Yudhisthira was stripped off his kingdom and he became an ordinary citizen! Mocking him further, uncle Shakuni challenged Yudhisthira, "You have lost your kingdom and all money. It is better you say quits and leave this palace. We shall allow you to lead a life of ordinary lay person in Hastinapur."
The insulting words, in stead of dissuading Yudhisthira, further stimulated him to play and regain the lost kingdom. Hope never dies for a gambler! Yudhisthira asked Shakuni to continue the game. When asked as to what he would put at stake, Yudhisthira replied: "Bhima"!
Yudhisthira lost the count and Bhima became the servant - slave - of Duryodhana. On the similar lines Yudhisthira lost Arjuna, Nakul, Sahadeva, and at last himself to the evil designs of Shakuni. Pandavas were bereft of all rights, even those of ordinary citizens!
The whole court was stunned to see this unusual betting from so righteous a person as Yudhisthira. Bhishma, Dronacharya, and Vidura could foresee the approaching catastrophe, but could do nothing. Their appeal for restrain and reason kept hitting on the deaf ears of Kauravas. After all it was a game, a sport, which was played according to set rules; both the parties willingly participating.
Ordeal of Draupadi
At last, the desperate gambler in Yudhisthira put Draupadi at stake! Everyone, almost everyone, in court protested, but in vain. The destiny of this great Bharatavarsha -India as was called in those days - could not be changed, as if it had the tacit sanction of Almighty! Male chauvinism put a helpless lady at the mercy of crooks.
As was destined, Yudhisthira lost the dice, and with it started the dark period of Indian downfall.
Draupadi became the serving maid of Duryodhana and Kauravas. Victorious and lustful Duryodhana asked his brother Dushasana to bring Draupadi to the court. He obeyed his elder brother and brought helpless Draupadi dragging by her hair. Her protest that Yudhisthira had no right to put her at stake was not heard in the agonizing cries of the ladies in the court. Heads drooped with shame. Bhishma, Dronacharya, and Vidura could nothing. King Dhritarashtra was silent.
Cries of "shame, shame" were mingled with terrifying laughter of Duryodhana, Shakuni, and Dushasana.
Duryodhana ordered Dushasana to disrobe the lady. Bhishma objected, Dhritarashtra trembled, but the lust, pride, and blind power of victory was not prepared to listen or see sense.
Lord Krishna Comes to the Rescue
Helpless Draupadi had but one hope, one last hope to save her grace. Sri Krishna could alone, and would, save her from disgrace! She started repeating and praying for his grace, a saviour of his devotees, the Master of the Universe.
And the Lord does not wait when his devotee is in such a grave crisis. Sri Krishna provided unending lengths of cloth on the body of Draupadi.
Here, Dushasana pulled one yard of her robe -sari - and there two yards were added by the grace of Sri Krishna! The evil Dushasana went on and on, his hands aching and paralyzed with fatigue, but there was no end to the covering
Formation of Indraprastha Kingdom for Pandavas
Sri Krishna, Bhishma, Dronacharya and others persuaded Dhritarashtra to recall Pandavas back and give them their rightful half of the kingdom with due honour. Dhritarashtra acceded to their wishes, though somewhat reluctantly. Duryodhana and Uncle Shakuni opposed the idea and Karna maintained that war would be better recourse to settle the issue. dispute should be settled by war. But better sense prevailed, and according to the dictate of king Dhritarashtra part of the kingdom was given to Yudhisthira and his brothers.
Khandavavana, a sparsely populated area with meager facilities for trade and agriculture came to Pandava's lot. However, they did not grumble an developed Indraprastha as their capital city. All five brothers worked hard to bring prosperity to Indraprastha. People joined their labour and soon Indraprastha became as glorious as Hastinapur.
Saints and sages, gods and angels all preferred Indraprastha to Hastinapur for touring and pilgrimage. Even plant and animal life prospered due to righteous behavior of Pandavas. Gods in the heaven showered continuous blessings on them.
Yudhisthira performed a great sacrificial ceremony - Rajasuya Yagna - wherein many kings participated and pledged unflinching support to Yudhisthira and many accepted his sovereignty as well. Thus over a period of many years, gradually but surely Pandavas were recognized and accepted as powerful, noble, and better rulers than Kauravas. Sri Krishna visited them off and on, and Arjuna became his friend and best disciple.
Infuriated Duryodhana Plans To End Pandava's Glory
All this infuriated Duryodhana and uncle Shakuni. They were not happy with the glorious progress and prosperity of their cousins and Indraprastha. Jealousy and hatred, as is well known, create conditions for revenge and meanness. Somehow or the other they wanted to see an end to the well being of Pandavas.
Duryodhana and Shakuni started to analyze the strength and weaknesses of their counterparts. Duryodhana knew that it was futile to attack them or engage the Pandavas in war as that was sure to cause downfall of Hastinapur. It was also sensed that Sri Krishna, Bhishma, and Dronacharya would oppose any such move.
At last, uncle Shakuni, the great schemer, found the weak point he was looking for. He knew that Yudhisthira as a king would unlikely to refuse to play game of dice if royal invitation was sent to him.
Here Shakuni was adept in this game of dice. He had specially prepared dice that followed his command! He could very easily fix the game where victory of Kauravas was assured. Thus after proper persuasion, Dhritarashtra sent invitation to Yudhisthira to participate in the game of dice. At Indraprastha, mother Kunti protested and warned them not to engage in gambling game as it might lead to disaster. But determined Yudhisthira decided to accept the invitation.
Accordingly, the five brothers and their wife Draupadi reached Hastinapur. A warm welcome awaited them. Pandavas saluted Bhishma, Dronacharya, and Vidura and sought their blessings. These elders and well-wishers of Pandavas also cautioned Yudhisthira to be careful of the ill designs of Shakuni and Duryodhana.
Marriage of Draupadi
In particular, Arjuna was the best friend and disciple of Sri Krishna. Arjuna respected Sri Krishna as his chosen ideal and guide. On the other hand, princess Draupadi had accepted Sri Krishna as her brother and guide. Therefore, Sri Krishna was interested in the marriage of Draupadi.with Arjuna.
Draupadi was very brave and beautiful. She was equally intelligent. She put a condition for her marriage. She would wed the prince who would pierce the eye of the rotating wooden fish by looking at its reflection.
Accordingly, a pole was erected in the courtyard at the tip of which a rotating device was fixed. On the top this device was mounted a wooden fish and at the bottom was kept a tub of water where reflection of the fish could be seen. The competing prince had to look at this reflection and hit the eye of the fish above with an arrow. Only one chance would be given to each desirous prince.
Many princes from all over India had come to try their luck in getting her as bride. Duryodhana, Karna, Arjuna and other Pandavas were a few amongst these. But as was obvious, the difficult test could allow only the best archer to succeed. Arjuna, in the disguise of a Brahmin, was one such fellow! Draupadi was waiting for Arjuna to succeed. Sri Krishna present as an observer also felt likewise.
Soon the competition began. One after another, great archers tried their skills, but in vain. Then arose Karna, the expert. Saluting the king and others present in the court, he approached to undertake the difficult but possible test that would give him Draupadi as his bride. Sri Krishna, always alert to rescue his devotees from the difficult situations, pointed Draupadi to object as it was likely that this great archer could win.
Karna Insulted
Draupadi got up and raised the objection saying, "O noble one, please let me know your credentials. Of what state you are the prince or the king? who are your parents? As far I know you a lowly sut-putra, and such I have no desire to marry you. You do not qualify to take this test."
The insult made Karna red with anger, but he could do nothing. What Draupadi said was true and everyone in the hall agreed. Duryodhana got up and protested saying, "O proud princess, you have insulted my friend who is the king of Anga province. I command you to apologize." But Draupadi was not be intimidated. She replied, "O prince of Hastinapur, I agree with what you say, but that still does not alter the status of your friend Karna. Out of charity and your mercy he had become the king, and not of his own. I cannot marry him."
The duo of Duryodhana and Karna left the court of king Drupad, father of Draupadi, and vowed to avenge the insult at some later time.
Arjuna Triumphs
Next it was the turn of Arjuna to try his skills to win over the hand of his prospective bride. He saluted Sri Krishna and in one go pierced the eye of the fish. Draupadi was pleased and put the garland in the neck of Arjuna. Thus they were married.
Half of the court shouted 'victory to the Brahmin, but the other half objected to the participation of a Brahmin in the marriage meant for warrior caste only.
Draupadi becomes Wife to all five brothers
Taking advantage of the confusion and chaos, Sri Krishna made quick arrangements to send the newly married couple off to the city of Ekchakra! Reaching their small hut, Pandavas announced their arrival and told the mother Kunti to guess what they have brought that day. Innocently, Kunti, thinking that her children must be talking about the food they had received, said, "O my dear sons, I know you bring wonderful things; as usual divide the gift amongst yourself and enjoy."
This terrible command applied to Draupadi now. As the custom went they had to obey every word of their mother as final order. Kunti also became worried about the difficult predicament. Can a wife ever divided amongst five brothers!
Sri Krishna came to know all about and he advised the Pandavas to accept Draupadi as common wife of all the five brothers. Thus Draupadi, also known as Panchali, became wife of five brothers.
Sage Narada advised the Pandavas to honour the privacy of Draupadi when she was alone with any other brother. Whosoever entered the room of Draupadi when she was with other brother would be forced to self exile as the punishment. All the brothers agreed. Thus the problem of one wife and five husbands was solved!
Arjuna marries Subhadra, sister of Sri Krishna
As it happened, once there was an attack on some local Brahmins and robbers were forcibly taking away their cows. They asked Arjuna's help. Therefore, to bring his bow and arrow he had to enter and pass through the room of Draupadi when she was alone with Yudhisthira. Arjuna saved the lives of Brahmins and the sacred cows but had to leave for exile all alone.
Arjuna visited many places of pilgrimage and princely states from North to South and East to West. At last he reached the kingdom of Dwaraka which was ruled by his friend and mentor Sri Krishna. The two friends had very nice time, but there was a problem. Elder brother of Sri Krishna, Balarama (who was the Teacher of Duryodhana in his war skills), had decided to give the hand of their sister Subhadra to Duryodhana in the marriage. Sri Krishna did not approve of this marriage and wanted Subhadra to wed Arjuna. Therefore, he asked Arjuna to secretly run away with his sister and marry her. Subhadra had also decided to marry Arjuna and therefore, with the consent of Sri Krishna she eloped with Arjuna and they were married. Balarama later relented.
The couple is then blessed with a son - Abhimanyu - who becomes very handsome, energetic and expert in war games. He was endowed with a special gift to penetrate any format of enemy line. He later plays very important role in the war of Kurukshetra -- the war of Mahabharata.
